jueves, 31 de octubre de 2013

THE DEBATE

Eduardo Galeano began his Open Veins of Latin America with a descriptive picture of the bloody history of Latin America : " The international division of labor is that some countries specialize in winning and others in losing . Our region of the world, we now call Latin America, was precocious : he specialized in losing since the remote times when Renaissance Europeans rushed across the sea and sank her teeth into his throat. centuries passed , and Latin America perfected its functions. This is no longer the kingdom of wonders where reality defeated the fable and imagination was humiliated by the trophies of conquest , gold deposits and mountains of silver. But the region continues to work as a maid . continues to exist to serve the needs of others, as sources and reserves of oil and iron , copper and meat , fruits and coffee , raw materials and food destined for rich countries consume them earn much more than Latin America does from producing [.. . ] is Latin America, the region of open veins . since the discovery until today , everything has always been transmuted into European capital or , later United States , and as such has accumulated and accumulated in distant centers of power . Everything: the soil , its fruits and its mineral-rich depths , the people and their ability to work and consumption , natural resources and human resources . 's mode of production and class structure of each site have been successively determined , from outside , by joining the universal gear capitalism. " .......................................................... Eduardo Galeano began his Open Veins of Latin America with a descriptive picture of the bloody history of Latin America : " The international division of labor is that some countries specialize in winning and others in losing . Our region of the world, we now call Latin America, was precocious : he specialized in losing since the remote times when Renaissance Europeans rushed across the sea and sank her teeth into his throat. centuries passed , and Latin America perfected its functions. This is no longer the kingdom of wonders where reality defeated the fable and imagination was humiliated by the trophies of conquest , gold deposits and mountains of silver. But the region continues to work as a maid . continues to exist to serve the needs of others, as sources and reserves of oil and iron , copper and meat , fruits and coffee , raw materials and food destined for rich countries consume them earn much more than Latin America does from producing [.. . ] is Latin America, the region of open veins . since the discovery until today , everything has always been transmuted into European capital or , later United States , and as such has accumulated and accumulated in distant centers of power . Everything: the soil , its fruits and its mineral-rich depths , the people and their ability to work and consumption , natural resources and human resources . 's mode of production and class structure of each site have been successively determined , from outside , by joining the universal gear capitalism. " The emerging social welfarism in contemporary Latin America [edit · edit code ] Dates of independence of the countries of Latin America . The historical and social consciousness of the plight of Latin American populations mired in the deepest exploitation , impoverishment , poverty and misery, painfully forging the identity of the Latin American peoples . It is in this context that emerges Social Work in Latin America , from its " protoforms " handout , its praxis as social services , until its consolidation as various transdisciplinary theoretical core , which feed the praxis of " Social Work " , and allow the emergence of transdisciplinary and professional properties . As an historic building - subjectual , then consolidates a Social Work as a division of labor , as well as a specialty in the context of historical sciences - subjetuales in its theoretical dimension and a dimension technology subjectual in transforming and intervening in the social structures and dynamics . So transdisciplinary consolidation processes , are based on local cultural identities on the one hand , and on the other hand, they can establish criteria for cross disciplinary identity in the context of various professional practice in various Latin American nations. However, these processes have been diverse, complex , nonlinear, chaotic , interrupted , not infrequently by periods of military dictatorships ; 13 broadly bifurcate into two tendencies, one progressive , which arise expressions social work with new aspects regarding a " transformative intent , the rescue of the experience, social reconstruction , social movements focused on a project -oriented society " and another trend with a technical , less concerned philosophical questions , such as questioning ethical, political and existential latter trend , which being less dangerous politically , it delves into the post-dictatorship governments , in the context of liberal economic policies (- neoliberal - ) , but despite this , generates a series of contradictions and tensions between ethical principles , training of professionals on the one hand and the social worker's dynamic experience in a situation , deal with the phenomena manifested in social issues , 14 on the other. Social service and division of labor [edit · edit code ] Marilda V. Iamamoto15 in Social and Labour Division ( 1997 ) , presents his version of the emergency transdicisciplinaria lax in the context of recent Brazilian history , " Social Service arises from the initiative of groups and dominant class fractions are expressed through the Church as one of the leads of lay apostolic movement " , describing the dimension is obviously conservative church tradition " movement center of a reformist -conservative stamp " , prescribing and subsequent stage a process of secularization and modernization (considered globally and inaccurately as " positivist " ) : "the process of secularization and expansion of technical and scientific support of the profession " , consequently considering the progress of social science empirical foundation , have a similarly conservative base " under the influence of the progress made by the Social Sciences in the context of conservative thought , especially its American empiricist side " 16 Prospects such as M. V. Iamamoto , to be considered by other theoretical perspectives of social work as a reductionist , have raised the contemporary debate in Latin America in the second half of the twentieth century , especially around the theoretical , political practices and imaginaries in current social work emerged in Brazil in the context of the transformation of global society and Latin America experienced in this historical period . The project Gramscian and reconceptualization movement [edit · edit code ] Antonio Gramsci. In full context of the so-called Cold War cold that had little in Latin America , there are not so conservative proposals , such as a project " Gramscian " started in the late '60s in Brazil , alongside reconceptualization movement which seeks to break with the hegemony of the Catholic-inspired welfarism , and deepened during the seventies with the struggle of various social movements against the military regime and after the democratic transition began in 1984 . César A. Barrantes A. (1998-1999) , 17 presents a critical perspective about the concretions of Social Work in Social Work particular communities in Latin America , but with a special emphasis on the trends developed in Costa Rica . Barrantes develops a perspective similar to that he had submitted Ezequiel Ander -Egg in his work : " aches and hobbies reconceptualized social work ", 18 synthesizing , his perspective on the conceptualization of Social Work, as follows : " the history of the conceptualization and we remember that it was the search , not always free from existential problems of Social Workers, a platform vocabular , categorical , defining principles, principles , goals, objectives , targets and specific indicators of our practice not always aware tecnoprofesional scientific and policy ; platform whose mistake is in believing that it could use scientific nutrient blown from " the beyond social work " represented by the rest of the social sciences . ( ... ) what is the object that social work never had and , therefore , went missing ? . Their character Science . which after it had lost ? . Their object of study and intervention : the individual , the group , the community ( today we could talk of the town ) and the three classical methods to some colleagues tried to build them reconceptualized cutting paradigms or structural metatheories objectivist beyond the needs of the heterogeneous realities as Social Workers , most of which was not expressed in them or were unaware of its existence . ( ... ) This drama , inscribed in the logic of the itinerary of the conceptualization , is like the window through which you see, interpret and organize meanings , senses of reality. 's the scenario that leads constantly repeating , as the language to the tooth that hurts and it hurts precisely because we fail to recognize the potential that has not conducive to strategy and intervention under study desired . " The ethical-political project ( PEPO ) [edit · edit code ] Leonardo Boff, one of the most prominent advocates of liberation theology . The changes in the political orientation of the profession in the case of Brazil , are verified and in the Code of Professional Ethics of Social Work 1986. These processes manifest , while as conflictive , since the promulgation of the 1988 Constitution , and during the nineties , which records the inclusion in the 1993 Code of Ethics of a theoretical conception inspired by some aspects fundamentally Marxist- linked Georg Lukacs and Antonio Gramsci , in the form of an " ethical-political project " that explicitly assumes its "commitment to the working class ." This implementation of the original project was done in professional bodies and schools and colleges - mainly public - Teaching of Social Work, with a proposal for use of space that aims to control post-graduate courses for their reproductive potential inbred . This process has been described , among others, in the works of José Paulo Marilda Netto.19 Iamamoto and reflexively applying Marxist theory which underpin this process supposedly , and you can already tell that, politically , was the hegemony of groups linked to the left - would include here the Catholic left tied to liberation theology - and the Brazilian Communist Party , and , socially , social workers massively natives consists of the middle and petty bourgeoisie academic final operators of the changes that broke the hegemony of the Catholic sectors and conservative profession. Disturbances in the political -ethical project ( PEPO ) [edit · edit code ] Revealed two major shocks experienced project along its development: One of them is the final fall of "real socialism " between 1989 to 91.20 centrifuges with inevitable consequences for theory and political practice. It discusses the difficulty of the movement to stay within the Marxist tradition of self-criticism , and its slow slide into postmodern positions based on faith, religious concepts or messianic irrationalism . Also, his difficult cohabitation with the end of the " myths of all " .21 As a result of this, the other great disturbance experienced by the ethical-political project ( PEPO ) self- referred current mainstream social work ( ADCHTS ) in Brazil is the surprising inertia and limitations of his theoretical framework to interpret transformations in global and Latin American society in the last forty years. The increasing complexity of modern societies in a context of globalization , multiculturalism , and conflicting processes of universalization of rights , becomes anachronistic , among other concepts , the traditional distinction between state and civil society originated in the nineteenth century , as well as reading of a class society with frozen view in the nineteenth century or at the beginning of last century monopoly capitalism . The emergence of situations of risk and uncertainty that were barely glimpsed at its current magnitude short time ago , requires the adoption of theoretical frameworks that are able to incorporate new concepts to attempt an analysis of the forms of modernity present . The self-styled current mainstream social work ( ADCHTS ) [edit · edit code ] It is possible, from investigations by Emilio Enrique Dellasoppa , 22 describe then " self- denominated current mainstream social work ( ADCHTS ) in Brazil " , in the following points : The change process -union - political hegemony in social work academic Brazil is associated with political participation of social workers, almost entirely made ​​up of women , natives or middle class of Brazilian society , primarily the public sector, the social and cultural services of the petty bourgeoisie and academic - university professors - with political and trade union militancy . This process involves the creation of an imaginary political, cultural and social development of these actors from the middle classes. The search for meaning , understood as a social , political, ideological and cultural by these sections of the petty bourgeoisie gradually materializes in the formulation of ethical-political project ( PEPO ) , conceived as a discursive tool for political struggle within the profession (both in academia , labor and institutional) and as an intervention in reality. As a feature that emerges from the material conditions of existence of the current participants ( only petty bourgeoisie ) , it is an eclectic theoretical imaginary based on multiple interpretations of various Marxisms and ultimately , uses faith as a justification . Adding to the political practice of the conceptions of A. Gramsci 's "war of position" 23 leads to an intervention in the reality that results in the occupation of Social Work of the petty bourgeoisie of spaces in academics, union and state institutions , social ascension materializing within the imaginary constructed . It thus forms the self-styled " hegemonic power " in social work in Brazil , and academic expression , the " social direction of the course" . Within current adheres to a classical historicist position orthodox Marxism : history reread performing an intervention that justifies the positions taken in the present. Although among the last curriculum review ( the syllabi are 1992 ) and the present , the world has undergone many changes , the current study continue to live the same conditioning intellectuals of the seventies , with its roots firmly established nineteenth century . The end of "real socialism " in 1989 and " myths of wholeness " , along with globalization, the emergence of the risk society and the decline of class politics , destroys the possibility of articulating the discourse on the real in around the concept of self-criticism , forcing the final return to the realm of faith : lift the fragile imaginary impenitence accurate now . Immunization records of self- referred current mainstream social work ( ADCHTS ) [edit · edit code ] The first verification , therefore, is that self-criticism becomes impossible , deprived by the fragmentation of any possibility of unitary discourse . Also, the disappearance of all myths : the proletariat , revolution and socialist society , recourse to historicism transformed into a simple matter of faith in a historical intervention on reality . Therefore, the question can not be analyzed in terms of self-criticism : the internal theoretical Marxism is fragmented into innumerable streams , many already corroded by neglect . The old placement of Norberto Bobbio "Neither Marx, nor against Marx ", 24 can be understood now in its exact dimensión.25 Given this situation , the last alternative - unique - is declared " impenintente " , 26 as part of a process "washing ideological-political capital ." Ethical-political project and Stalinism [edit · edit code ] Joseph Stalin and Lenin , 1919 . This ethical-political project of Social Work Brazil is in the difficult position of having to admit explicit impenitence , even in the case of crimes committed by Stalinism : self-criticism - impossible - would cause an implosion similar to 1989 mere disclosure of the facts and political positions . José Paulo Netto considered and apparently considered - no known denial about it - the violence of Stalinism " historically necessary " and this situation can not be resolved in the context of surgery that interprets history in terms of the needs of the struggle this policy : "In truth , therefore , what was then conducted was the establishment of the necessary infrastructure for the socialist transition . Therein lies the historically progressive role of the Stalinist autocracy : it completed the creation of the material conditions necessary for building a new kind of society .... what should be charged to the ruling group led by Stalin , then, is not this violence historically necessary . thing that should be put into your account is the transformation of these required constraints temporarily constant rule of political leadership .... "27 This is not an isolated position . This author also considered Stalin a great social scientist, organizing a book of his works in the collection " Great Social Scientists " , and still maintains this reference in your resume, a commendable attitude of intellectual honesty and political coherence . The prolongation of these anachronistic situations from the point of view of self-criticism is facilitated by the " material basis " consisting of students entering social work career in Brazil , according to what you put up on the basis of data student census . Stalin in an interview. The source of the opinions of José Paulo Netto on violence historically necessary for the construction of socialism is in György Lukács . Baldino28 Marco said: " ... According to Lukács with the October Revolution would " ... born the material foundations of Marxism for actual scientific construction so often required by Engels and then also in the Philosophical Notebooks Lenin . The vast historical guilt of Stalinism is not only in this construction have left unused scientific , but have made it back . " Baldino continues: 29 " At its core , the historical guilt of Stalinism would not be in the sixteen million dead of speaking , eg Foucault, but that Stalin ( for Lukacs ) [ ... ] " hindered trend would have been capable of this scientific construction ." The political roots of the founders of the current and his followers , are nailed to the iconoclastic arguments M.Foucault , 30 starting with his insightful critique of " Marxist party " [ ... ] " defined by the communist parties , which are the ones who decide how you have to use Marx to get them to declare what Marxist " , 31 from which challenged the so-called " post- Stalinist Stalinism that Marxist discourse by excluding anything that is not a repeat fearful of what has previously said, it allows to reveal unexplored domains [ ... ] . Marxists the price paid for their fidelity to the old positivism was a radical deafness to a range of issues raised by science " , 32 concluding that "The conception of the role of Stalinist violence is paradigmatic . 'm not finding anything. reporting only a reality that is known in the whole world long ago" .33 Solzhenitsyn with Vladimir Putin. These judgments Foucault, have been faithfully corroborated the stories made ​​by Aleksandr Solzhenitsyn , writer, historian and Russian Literature Nobel Prize , 34 revealing the horrors of Stalinist genocide in his book : " The Gulag Archipelago " , in which the system analyzes Soviet prison , terrorism and the role of the secret police. Solzhenitsyn listed the atrocities of a State insanely faced his own people almost since its inception . In one of the most glorious moments of the gulag , by 1936 , there were about five million prisoners who composed what Franz Kafka would have called " prison colony " . A number increased year by year until the death of Stalin in 1953 . In total , between 1928 and the death of " Father of the people" , between 40 and 50 million people were sent to serve sentences in what Solzhenitsyn called metaphorically archipelago of labor camps spread across the Soviet Union. About half of them never returned. Failure political -ethical project [edit · edit code ] Emilio Enrique Dellasoppa , 35 has noted that: " The " intent to break " of the members of this project political ethics can be questioned on this point: never able to generate any " intent to break "to break with Stalinism, messianic utopianism frozen truths in the nineteenth century . " Dellasoppa concludes : " So faith and impenitence are the only alternatives for the future of this movement . " Myths and hobbies -called " Liberation Social Work " [edit · edit code ] Karl Marx. The ethical-political discourse , which has been developed by Iamamoto and Netto , which contextualizes its research program and its followers as a " Liberation Social Work " is a tax " discourse of power" , which translates into a "device" 36 invalidating the same inquisitive nature of epistemology, and immunizes them against the critical spirit spectra desideologizador , 37 to pass and thus disallow any program, approach or theory that is not within the genealogical line of " orthodoxy" of KH Marx G. Luckács38 and not responding to his own conception of ontology arbitrary (- a nebula ontotheology , 39 which aims to be naturalized by a kind of magic verbal40 - ) , with a profile reifying essentialist attributes and anachronistic , and even shows a misunderstanding of the nature comprehensive - hermeneutic ontology , ie trivialize the complex process of hermeneutic ontology to achieve understanding ser.41 Similarly , it follows to the letter , the notion " Lukacs " of " ontology of social being " , 42 that although the euphony becomes a striking and emotionally charged typical of a political rally , conceptually is a meaningless expression . The body ( ontic ) acquires its ontological dimension through comprehensive process - hermeneutic superlative and exclusive of a being comprendente . Therefore, to an ontology of social being , is to give subject properties , subjective properties , real understanding, hermeneutics properties to symbolic actions and transformative social cluster , like a subject with its own individual characteristics cognizant , instead to identify it as a conceptual construct epistemological level - cognitive, without individualized ontic referent , which clearly makes evident how weak are the epistemological and ethical methods of this political project . This attempt to Lukács , starting from his ethics , to establish an "ontology of social being " , it becomes clear remnant, which links to the vision of the world, was harder the Stalinist authoritarianism Hitler , 43 when Martin Heidegger , in his euphoric aim of becoming " Führer Führer " , 44 evidenced in his " being and Time " , specifies that : " Dasein ( being - there, or just being - ) should be treated as authentic Community ( Gemeinschaft ) and Pueblo, and that he must choose his own "their hero " in order to " become free for the continuation of combat" .45 Furthermore , Heidegger also coined the term " Sein Volk " ( - being of town ) , expression of which it is possible to find many similarities with various concepts of Lukács , both with the notion of " class consciousness " '46 in the early stage of his work , such as the notion of " social " on its last leg .47 This subjectivity of complex social interactions , Heidegger expressed in several of his political speeches , as performed in Leipzig in 1931 : " That does not mean give back to the community of nations. Instead, our people , thanks to this step , is placed under the authority of this law essential to all human existence , to which all people must first obedience if it wants to remain a village ( - its being- ) "( sein Volk ) .48 Making a conceptual background trace , not is difficult to find the conceptual links between the political ideas of Heidegger , National socialism the worker and the German nationalist romanticism , which reaches its superlative dimension Georg Wilhelm Friedrich Hegel , in the Phenomenology of Spirit ( Phänomenologie des Geistes ) , 49 who features in his idealist holism , the expression " Volksgeist " ( Spirit of the village) , phylogenetically linked concept heidegeriana expression of " Volk Sein " ( Being the village) and the notion of Lukács neohegeliana " class consciousness " 50 Jürgen Habermas reached considered obscene semantic Heidegger this abuse , 51 with obvious excitement purposes of Nazism and are also similar to those late Lukács , conceptually underpin "Stalinism " totalitarian at its peak , but it was an " unrequited love "52 It is clear then, the discourse of power developed in the context of the "Social Work release " , promulgating protect the integrity and orthodoxy of Marxism ( something that not even Marx did) , 53 avoiding any eventual metamorphosis , and take a record of immunization against any such theory that threatens orthodoxy and vigorously defending against any mixture or heterodoxy and that could cause you unwanted pregnancies . Hence, to maintain its purity true , it attacks the ghost that supposedly runs Latin America: eclecticism. José Pablo Netto , transversally in his works , he charges a crusade against syncretism of professional practice , and against eclecticism in Social Work. But what it shows in his quixotic claim, is that it is fighting against his own ghostly specters, for under his speech antieclectizante , what evidence is a struggle against arbitrary theoretical and methodological , epistemological foundation absent a robust , absences which are manifested not only in his work, but also promote a spectrum hazy on the transdisciplinary nature of Social Work , which eventually undermines rigorous efforts to achieve various methodological convergence between different areas , different approaches , from different disciplines subjetuales historical , legitimate purposes to find concrete strategies to solve these problems in the context of a wide range of phenomena manifests the social question. Traditions of Social Work in Costa Rica . UCR54 Then , the adoption of the guidelines in this "Social Work of Liberation " , roughly established by his great gurus : M. Iamamoto and J. P. Netto, in some traditions and undergraduate and graduate schools of universities in Latin America, especially in various South American countries , including Argentina , Uruguay55 and in the same Brazil , and other countries of Central America, particularly in Costa Rica , 56 shows a nineteenth binding precepts , that rather than favoring one innovative professional practice is transdisciplinary , favors certain privileges " academic tribes " or "captains (as) of scholarship " (as Thorstein Veblen called ironically ) , who advocate a vision conservative society , either from the standpoint of scholasticism Catholic heir by a party or the other in profile anachronistic nineteenth-century Marxism . Pending unavoidable tasks mark a break and a discontinuity in the reproduction of conservatism and traditionalism esclerotizado the "status quo " despite these discontinuities are manifest in social systems ontic specific factual and shown in the dizzying dynamics present in the XXI century , in the political, economic , social and even in the effervescent worlds of everyday life and social work in their professional practice daily finds , beyond normativism of the captains of erudition of university tribes . There remain the tasks of opening new ears deconstructive of the complex and multidimensional faces , masks, masks, individual human nature and society. Observe trends critical and progressive look at this " Liberation Social Work " as hegemonic practice of university bourgeoisie , which under their skins academic remain in deeper conservatism , 57 without marking any discontinuity , or deconstruction of the shackles economic, political , social and moral of late capitalism in the context of bourgeois law states it is analogous to Foucault noted that Marx in all his dialectical skill in analysis of the phenomenal form of goods, did little more than provide a ' exegesis ' of value assumptions mired in nineteenth century . Foucault noted that Marx 's critique against capitalist theory valor58 capitalism could not refute because it relies on the same metaphysical foundations , the order of knowledge based on a world of things and objects : 59 " At the deepest level of knowledge Western Marxism introduced no actual discontinuity ; easily found his place as a fully, quiet, comfortable and satisfying for a time (yours ) , within an epistemological arrangement that gladly received ( as indeed was the under what he was doing field) and, for his part, had no intention of disturbing and, above all , he had no power to change , not even a tilde, because descasaba entirely on this arrangement. Marxism exists in thought nineteenth century as a fish in water , ie , can not breathe anywhere else . opposes although theories " bourgeois " of the economy, and although opposition takes to use the project of a radical investment history as a weapon against them , that conflict and the project does not have as a condition of the possibility of the reformulation of all history , but an event that any archeology can locate accurately and simultaneously prescribed the same century revolutionary economy . 's their disputes may have shaken a few waves and causing a few ripples surface , but they are just storm in a glass of water "( Foucault , M. the Order of Things : An Arqueology of the Human Sciences, 60 1973 , p . 261-263 ) .

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